《想尔》之道的现象学定位  

A Phenomenological Position of The Xiang'er Annotation to Laozi

作　　者：余平[1] 

机构地区：[1]四川大学哲学系,四川成都610064

出　　处：《四川大学学报（哲学社会科学版）》2012年第5期46-56,共11页Journal of Sichuan University：Philosophy and Social Science Edition

摘　　要：《老子想尔注》乃道教勃兴阶段的一个具有划时代意义的"事件",因为它乃"有道教"的存在性路标:作为在五斗米道宗教生活中被直接给予的教义。《想尔注》的宗教性位格,集中地在其"想尔之道"中显摆出来;经过想尔之道的生存性建构,传统的神仙信仰已不再只是一种个体的柔性"信仰"生存方式,而是进一步生成为一种刚性的社会"宗教信仰"生存方式。The Xiang＇er Annotation to Laozi was of epochal significance in the rise of Taoist religion, because the ideas of this annotation served as the road signs of the Taoist religion ; for example, they were the religious doctrines in Wu-Dou-Mi Taoist sect. The religious nature expounded in this classic annotation manifests itself in the W~/y of Xiang＇er, which transformed the traditional belief in immortals from a soft individual faith into a powerful communal religious belief.

关 键 词：想尔之道 宗教位格 宗教信仰-生存方式 

分 类 号：B234[哲学宗教—中国哲学] B958