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作 者:胡金旺[1]
机构地区:[1]宜宾学院马克思主义学院,四川宜宾644000
出 处:《延边大学学报(社会科学版)》2012年第5期126-131,共6页Journal of Yanbian University:Social Science Edition
基 金:2010年度四川省教育厅社会科学科研基地项目(10ZX007)
摘 要:王安石之所以在心性论与政治思想上充分认可孟子的思想,就在于孟子的人格精神与孟子之学恰到好处地满足了他建立儒学的道德性命之学和强国富民的理想与目标。王安石的孟学思想比起同时代学者们的孟子之学要更加激进,更加独树一帜。从总体上看,王安石首先是从精神人格上学习孟子,其次才是从《孟子》文本中汲取学术和政治上的信息资源。The reason why Wang Anshi (a famous scholar and politician in Song Dynasty of China) fully endorsed Mencius' thought of human nature and political ideology is that the spirit of Mencius met the need of the theory of moral life he wanted to establish and objectives of national strength and prosperity. Wang Anshi's views on Mencius were more radical and more unique comparing to those of the scholars of his period. Generally speaking, Wang Anshi learned from the spiritual personality of Mencius first, and then absorbed the academic and political essences from the text of Mencius.
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