儒家之学重在工夫  

The Foundation of Confucianism-Moral Training and Practice

作　　者：宁新昌[1] 龚建平[2] 

机构地区：[1]佛山大学政法学院,广东佛山528000 [2]西安交通大学人文学院,陕西西安710000

出　　处：《深圳大学学报（人文社会科学版）》2012年第5期39-44,共6页Journal of Shenzhen University：Humanities & Social Sciences

摘　　要：一部《论语》从头到尾都是讲工夫的,儒家的基本经典也主要是论工夫。虽然儒家也研究本体和境界,但是,工夫才是最基本的。工夫是儒家论说的出发点。没有工夫,本体将与人无涉,毫无意义;没有工夫,境界也无以呈现。在这个意义上可以说,儒家哲学是工夫形而上学。基于这一认识,则可以较好地理解儒家哲学的本质,亦可避免其研究陷于"玩弄光景",或落入以西方哲学研究方法而支离中国哲学的窠臼。The Analects is in the main about moral training and practice （gongfu）, so are other Confucian classical texts. While Confucians do not refuse to talk about benti （original being） or fingjie （intellectual-spiritual realm）, their real concern is always with gongfu. The theory of moral training and practice is the foundation of Confucianism. Without moral training and practice, benti is meaningless to human existence, and jingjie can not be manifest. Confucian philosophy can best be understood as metaphysics of gongfu. This understanding not only captures the true nature of Confucianism, which is essentially practical rather than merely theoretical, but also prevents it from being slaughtered by the Western philosophical method.

关 键 词：儒家 工夫 本体 境界 形而上学 

分 类 号：B222[哲学宗教—中国哲学]