《庄子》对《老子》“自然”哲学之转进  

Zhuangzi's Continuation of Laozi's Nature Philosophy

作　　者：李进[1] 

机构地区：[1]井冈山大学人文学院,江西吉安343009

出　　处：《商丘师范学院学报》2012年第10期9-13,共5页Journal of Shangqiu Normal University

摘　　要：《老子》以"自然"为最高价值理念的"自然"哲学主要阐发民"自然"、君"无为"的政治理念,根本上是以政治自由为旨趣的自由哲学。《庄子》以"无待"的"逍遥游"为话语形式的哲学思想则大体上是探讨精神自由何以应当、何以可能的自由哲学。此一精神自由哲学无疑主要取资于《老子》,是在准确把握"自然"之自主、自由义前提下对"自然"哲学的继承与发展。从对外在的政治自由的追寻偏移至对内在精神自由的探求,《庄子》对《老子》哲学的这一转进,具有深刻的思想文化意蕴。Laozi＇s philosophy mainly explains the political concept that people act naturally while king governs by non-intervention basea on political freedom.Zhuangzi explores the philosophy that how freedom should do with ＂waiting for nothing＂ and ＂free excursion＂ as its discourse forms.This spiritual free philosophy origins undoutedly from Laozi and is the continuation and development of natural philosophy when mastering the freedom meaning of natural philosophy.If the pursuit of outer political freedom deviates to inner spiritual pursuit,this philosophy continuation has profound cultural meaning.

关 键 词：《庄子》 《老子》 自然哲学 自由哲学 转进 

分 类 号：B223[哲学宗教—中国哲学]