中国古代和谐伦理思想的逻辑发展  

The logical development of Harmonious Ethics in Ancient China

作　　者：余亚斐[1] 

机构地区：[1]安徽师范大学政法学院,安徽芜湖241003

出　　处：《齐鲁学刊》2012年第6期29-36,共8页Qilu Journal

基　　金：教育部人文社会科学重点研究基地重大研究项目"中国古代和谐伦理思想研究"(2009JJD720021);安徽高校省级人文社会科学研究项目(SK2012B209)

摘　　要：和谐既是中国古代伦理思想追求的根本目标,又是其最终的价值评判标准,因此和谐伦理思想既体现在现实伦理秩序的探索和建构,又表现在对其的反思和批判,两者共同构成了和谐伦理的完整形态,并在历史的发展过程中,展现了中国古代和谐伦理思想的逻辑发展。Harmony was both the main goal and the value judge standard of ethical thought of ancient China. Therefore, harmonious ethical reflected already in exploration and construction of realistic ethical order, behave again in reflection and criticized of it. The two formed the complete form of harmonious ethical and represented the development logic of harmonious ethical in ancient China with the historic development. Fist, the Pre-Qin scholars put forward about their conception of harmonious ethical through inheriting and criticizing the rites of Zhou. Second, Han Dynasty built harmonious ethical order by ritual law. Third, Wei Jin Sui Tang Dynasty criticized harmonious ethics institutionalized of Han Dynasty and then opened the frame of thought of Song and Ming Dynasty. Lastly, the logical development of harmonious ethics thought in ancient China got the critical summary during the period of the Ming and Qing Dynasty.

关 键 词：和谐 伦理 道德 逻辑发展 

分 类 号：B82-09[哲学宗教—伦理学]