从基督教史看主流价值文化的道义性问题  

On Moral Issues of the Mainstream Culture from the Perspective of the History of Christianity

作　　者：黄力之[1] 

机构地区：[1]中共上海市委党校哲学部,上海200233

出　　处：《华东师范大学学报（哲学社会科学版）》2012年第6期46-51,149,共6页Journal of East China Normal University（Humanities and Social Sciences）

基　　金：国家社科基金重点项目(11AZD015)的阶段性成果

摘　　要：基督教之所以经历了"边缘—中心—边缘"的转换过程,原因在于文化的价值取向。罗马帝国精神世界有两大特征,一是物欲化,一是空洞化,这成为基督教得以传播和取得统治地位的历史条件。基督教的胜利表明:一个政治构架的维系,需要能够提供道义崇高性的主流文化。中世纪的基督教复制了当年罗马帝国的腐朽,终而以道义的崇高兴,又以道义的失落衰。无论一个社会的实际状态如何,它的存在总是需要道义性支持的,这是主流文化构建的基本规律。Christianity has experienced a conversion of 'edge-center-edge' because of its cultural value orientation. There were two main characteristics in the spiritual world of the Roman Empire: materializing and hollowing. This actually was the historical condition in which Christianity spread and achieved dominance finally. Christian victory shows that a mainstream culture which can provide moral sublime is essential for maintaining a political framework. Medieval Christianity, which once flourished with the moral sublime, copied the corruption of the Roman Empire and eventually declined because of morality loss. In fact, regardless of its actual state, the existence of a society always depends on moral support, and this is a basic law of building the mainstream culture.

关 键 词：基督教 罗马帝国 道义性 主流文化 

分 类 号：B979[哲学宗教—宗教学]