杨时易论抉要  

On the Key Points of YANG Shi's Yi-ology

作　　者：王巧生[1] 

机构地区：[1]山东大学哲学与社会发展学院,山东济南250100

出　　处：《周易研究》2012年第6期28-38,共11页Studies of Zhouyi

基　　金：中国博士后科学基金资助项目:"杨时理学的发展与完成"(2011M501151);山东省博士后创新项目:"杨时理学思想研究"(201003091)

摘　　要：作为二程高弟的杨时,是宋代理学与学术史上的重要人物。他比较重视易学,其易学有一定的特色与价值。在他看来,《周易》的一个根本要义是变易。变易是气之变易。气属形而下,气之变易是神之所为。神即形而上的、无对之理。在变易中,万物赋得其性,《易》书又与性命之理无二致,是故必须知性知天,然后可以言《易》。而他对性、天的体认是典型理学性的。于是性、天成为他所理解的《周易》之关键要义或根本精神。他对读书学《易》体会深刻,见识独到,很能震动人心。这些见解决定了其对汉易象数学与邵雍先天学的态度。Yang Shi 11053-1135 ） , one of the most important disciples of the Brothers Cheng, is the important figure in the history of Neo-Cnntucianism in the Dynasty Song and in the academic history as well. He valued the theory of Yi highly and his theory of Yi has its own features and value. Change is one tundamental principle of the Yi. Yang Shi considers that the change is of Qi I vital force} which is material, and is made by spirit which is transcendent. In the Change, Existences get the Nature and the Yi is consistent with the principle of the nature and heaven, therefore it is only after understanding the nature and heaven that you can discourse on the Yi; and he looks at the nature and heaven in view of the theory of principle. In sum, he regards the nature and heaven as the spirit of the Yi. His experience in learning the Yi and other books is deep and enlightening, which determine his attitudes on the theories of image- numerology and the theory of Yi from Shao Yong.

关 键 词：杨时 易学 易论 变易 性天 学《易》 

分 类 号：B244.6[哲学宗教—中国哲学] B221