仁者不忧:美德伦理视野中的儒学问题  

No Worries for Benevolent Person:On Confucian Issues from the Angle of Virtue Ethics

作　　者：李义天 

机构地区：[1]中央编译局,北京100032

出　　处：《吉首大学学报（社会科学版）》2012年第6期49-54,共6页Journal of Jishou University(Social Sciences)

基　　金：国家社科基金青年项目(10CZX043);国家社科基金西部项目(12XZX017)

摘　　要：借助美德伦理的基本框架,反观儒家"仁者不忧"命题的内涵,揭示其中所蕴涵的道德行为者形象及其道德心理状况。梳理思想史上的相关论述的基础上,通过对"非仁者之忧"、"仁者之不忧"、"仁者之忧"的逐层分析,认为仁者不忧是建立在超越的人生境界和宏大的生活意义之上,同时,这又不可避免地使仁者面临崇高境界与实际行动之间的张力。针对"仁者不忧"及其相关命题的讨论,既可以印证儒学思想所具备的某些美德论特征,又可以为当代美德伦理增添中国传统的阐释资源。By referring to the basic framework of virtue ethics, we＇ 11 reflect upon the notion of ＂no worries for benevolent person＂ and specify the image of morality behaviors and their inner heart. Based on the concerning literature review, through the progressive analysis on ＂not the worries for benevolent person＂ ,＂no worries for benevolent person＂ and ＂worries for benevolent person＂, we believe that ＂no worries for benevolent person＂ is only possible when beyond the life and broad living meanings. By the same token,the benevolent people have to face the choice of lofty levels and real actions unavoidably. Study on ＂no worries for benevolent person＂ can not only solidify the features of some ethnics but also enrich the interpretive resources for Chinese tradition.

关 键 词：美德伦理 仁者不忧 目的论 道德心理 道德行为者 

分 类 号：B82-069[哲学宗教—伦理学]