从理雅各《尚书》译本看经典复译问题  

Necessity and Principles of Retranslating Chinese Classics: Inspiration from Legge's Rendering of Shangshu

作　　者：陆振慧[1] 崔卉[2] 

机构地区：[1]扬州大学外国语学院,江苏扬州225009 [2]扬州大学信息工程学院,江苏扬州225009

出　　处：《昆明理工大学学报（社会科学版）》2012年第6期96-102,共7页Journal of Kunming University of Science and Technology(Social Sciences)

基　　金：教育部人文社会科学研究规划基金项目"文化翻译观下的理雅各<尚书>译本研究"(11YJA740060);扬州大学2011年大学生科技创新基金项目(A11085)

摘　　要：理雅各《尚书》译本问世至今一直被奉为儒经翻译"标准译本",然而我们仍可从中找到不少"遗憾":有理解方面的,也有表达方面的,有拼写或文献标注方面的,也有结论方面的。这一事实再次证明:金无足赤,译无定译,经典永远呼唤新译本。经典复译不仅必要,而且有一些原则需要遵守。理氏《尚书》译本给我们的启示有:以"信"为本,调和"显化"和"异化",拒绝过度"归化",实行"合作共享"。Although esteemed as the ＂standard translation＂ of Confucian classics more than a century ago, Legge＇ s rendition of Shangshu can still be found to contain tation and expression, and out- datedness or impropriety in transliteration, literature ever since its publication mistakes in both interpre- marking, and comments making. This fact proves again the truth that no translation is perfect, and classic works forever call for retrans- lation. In addition to the necessity of retranslating Chinese classics with the passage of time, Legge＇ s rendering of Shangshu also gives us inspiration on the guiding principles to be observed in the process of retranslation ： be- ing as faithful as possible to the original; mediating the ＂explicitation＂ and ＂foreignization＂ strategies, and a- verting ＂over - domestication＂ ; and coagulating the expertise and wisdom of native and foreign scholars.

关 键 词：理雅各 《尚书》 经典复译 

分 类 号：H059[语言文字—语言学]