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作 者:练暑生[1]
出 处:《中国文学研究》2013年第1期9-13,23,共6页Research of Chinese Literature
摘 要:在八十年代文学史研究和写作过程中,"个人主义"是一个重要范畴。这些概念的提出及其内涵的产生有其历史原因,但是把"个人主义"看作有自身先验本质的范畴,难以说明"个人主义"概念在当年内涵混杂的情况。这里面还必须有一个结构性的思路。文学个人主义话语离开了"遗忘"了它的主要因素———革命文学话语,我们无法说明它们在"新时期"的发生及其存在形式。内在精神、自在自为、文学独立、纯文学、非工具化等等并不相同甚至存在着冲突的内涵,它们作为"革命文学"话语之外的边缘,"接合"在"个人"身上。在边缘接合的"个人"内部,多元混杂的内涵形成一个巨大的互动结构,种种范畴在这种结构关系中不断发生挪移甚至改写。这种互动结构形成了八十年代人们思考文学问题的基本"成见",它带来种种洞察,也遮盖了诸多内容。In the research and writing process of 1980s' literature history, "individualism" is an important category. Presen- ting these concepts and the producing of their connotations have their historical reasons. It is hard to illustrate the complex conno- tations of "individualism" if taking it as a category with its own prior essence. There must be a constructive idea in it. When in- dividualism discourse leaves its main factor revolutionary literature discourse, which has teehnieally forgot it, it is diffieuh for us to illustrate its occuring and existing form in the new age. Inner spirit, self-antonomy, literary independence, pure literature, non-tool nature ere, these different, even contradictory connotations, as the margin of "revolutionary literature", are connected with individuals. Inside of it, these highly hybrid eonnations have formed an huge interactive structure, in which various catego- ries move and change. And this interactive structure forged various pre-conceived ideas with which the people in 1980 s reflected on literature issues. It brought many insights, while coneealinz much content.
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