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作 者:肖四新[1]
机构地区:[1]广东外语外贸大学中国语言文化学院,广东广州510420
出 处:《华南农业大学学报(社会科学版)》2013年第1期135-142,共8页Journal of South China Agricultural University(Social Science Edition)
基 金:教育部人文社会科学研究规划基金(12YJA752029);广东省哲学社会科学规划项目(GD11CWW05)
摘 要:宪章派诗歌是工业革命后英国工人阶级的生存状况与社会主义结合的产物,它所要埋葬的是资本主义制度与自由主义,但无论是自由主义还是社会主义,都是内在于现代性的,都是对一种新的社会秩序的建构。它们的分歧是现代性内部的分歧。宪章派诗歌内容上突出的特点在于描写了工人阶级从自在走向自为的阶级意识的形成过程,而这一过程其实就是工人阶级挖掘自身主体性、自我确证的过程。工人阶级从自身处境出发,认识到自己在社会历史中的客体地位,形成了群体的自我意识,并通过一系列实践活动确立自己的主体性。宪章派诗歌不仅本身的价值叙事内在于现代性,而且通过主体性这一现代性的原点和核心,参与了新的世界体系的生成。Chartist poetry is the product of English working class' living conditions in combination with Socialism after Industrial Revolution. What it aims to end is Capitalist System and Liberalism However, both Liberalism or Socialism are inherent in Modernity and try to build a new social order. Their difference is the internal difference of Modernity. The distinguishing characteristic of Chartist poetry lies in describing the forming process of working class' self-being heading to self-making. During this process working class explored its own subjectivity and self-proved itself. Starting from its own condition, working class realized its own object position in social history, formed group self-consciousness and established its subjectivity through a series of practical activities. Chartist poetry not only is inherent in Modernity by its own value and narration but also takes part in building the new world order by embodying subjectivity which is the origin and core of Modernity.
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