宋明理学“三纲五常”向“四德五伦”结构性转变  

On the Change of Song and Ming Dynasties' Neo-Confucianism from the structure of "San Gang Wu Chang" to "Si De Wu Lun"

作　　者：徐公喜[1] 万红[1] 

机构地区：[1]上饶师范学院朱子学研究所,江西上饶334001

出　　处：《上饶师范学院学报》2012年第5期1-8,共8页Journal of Shangrao Normal University

基　　金：国家社科规划基金项目<宋明理学理治社会文化研究>(09BFX012)课题阶段性成果之一

摘　　要：从先秦到宋明时期,传统文化伦理纲常体系发生秩序变化与层次调整,尤其是在"君臣"与"父子"关系位置呈现阶段性特征,"三纲五常"结构向"四德五伦"结构性转变。在人伦权利与义务上走过了一条双向性、单项性到多向性路径,这是道德伦理复兴,而引起这种变化是宋明理学适应国家政治维系的需要、建立社会"秩序"理念需要、家族行为规范提升需要、礼法思想发展的必然、儒家理论"一道德"需要。From Pre - qin dynasty to Song and Ming dynasties, there was a change of order and an adjustment of levels in the etlfic system of traditiorml culture, esp., a change in the order of the relations[tip between ＂the monarch and his subjects＂ and the relationship between ＂the father arm iris sons＂ which bore some stage characteristics, and a change from the structure of ＂San Gang Wu Chang＂ to ＂Si De Wu Lun＂. Tlie revival of moral ethics went thi＇ough a two - way path and a path from a single way to multi - directions in temrs of the rights and duties of human relatiouship. What caused tiffs kind of change ~＇as the demand for Song and Ming dynasties＇ Neo- Confueiartism＇ s adjusting to the maintenance of the national politics, the demand for forming the idea of ＂social order＂, the demand for improving the clan＇ s cede of eor,du~, the demand for developing the thought of etiquette, and the denmnd for ＂one moral＂ of Corfl＇ucian theory.

关 键 词：宋明理学 三纲五常 四德五伦 伦理 选择性 

分 类 号：B244[哲学宗教—中国哲学]