《管子》孝论:中国孝文化的理论起源  

Guan Zi as the Theoretical Origin of Filial Piety in Chinese Culture

作　　者：周怀宇[1] 

机构地区：[1]安徽大学历史系

出　　处：《安徽大学学报（哲学社会科学版）》2013年第1期82-88,共7页Journal of Anhui University(Philosophy and Social Sciences Edition)

基　　金：国家社会科学基金项目(09BZS049)

摘　　要：《管子》中关于"孝"的阐述,内容十分丰富,富有理论色彩。中国源远流长的孝文化,在《管子》中上升为孝的理论。《管子》孝论主要有三大系统,包含"血缘""师承""君臣"等组成部分。三大系统是独立而又互相关联的理论体系,含有许多精辟的理论术语。《管子》孝论直接来源于中国历史上长期积累的"仁政""四维""宗法"等精深博大的思想,是中国历史上第一次"孝"的理论阐述。《管子》孝论问世,成为引导中国孝文化持续发展的引擎,强有力地推进了中国孝文化的社会实践,并在孝文化的社会实践中不断丰富与演进。Guan Zi abounds in theoretical explanations of filial piety.Chinese culture has a long history of filial piety;however,only in Guan Zi did this concept mature into a theory,which has three independent and interdependent systems with plentiful theoretical terminologies.There are also key components such as blood ties,succession of masters to their disciples,obedience of officials to their emperors,etc.The filial piety theory,embodied in Guan Zi,originates from key historical thoughts such as the policy of benevolence,four moral principles and patriarchal clan system.This theory proves to be the impetus for later theoretical development and social practice whereby it is continuously enriched and improved.

关 键 词：《管子》 孝 孝悌 仁 血缘 宗法 伦理 

分 类 号：B226.1[哲学宗教—中国哲学]