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作 者:孙霄[1,2]
机构地区:[1]南开大学文学院中文系 [2]宝鸡文理学院文学与传播学院
出 处:《南开学报(哲学社会科学版)》2013年第1期118-124,共7页Nankai Journal:Philosophy,Literature and Social Science Edition
基 金:陕西省社会科学基金项目(12JI35)
摘 要:基督教文化奠定了《瓦尔登湖》的精神结构与话语系统。梭罗采取了不同于教会所宣讲的修行方式,那就是以看似世俗的方式不断体验、感受和接近神圣,这使他的神圣性体验超越了教会,超越了同时代的宗教工作者。对死亡的关注和罪恶的反思,是梭罗的基督教文化精神的充分体现,其深广而执着的救赎意识更是将这种文化精神推向了极致。在梭罗看来,一个把握了基督教文化精神的人,在世俗社会中同样可以"复活"并获得"新生",世俗社会亦将变成天堂。梭罗的生命之旅也就是朝圣之旅,其散文巨著《瓦尔登湖》只是"朝圣路上发回的报告"。Christian culture set the spirit structure and discourse system of Walden. Thoreau was a true Christian but not in accordance with the norms of the traditional church. He took different practice from that the church preached, which was based on the seemingly secular constantly experience, feelings and close to the sacred, and made his sacred experience beyond the church and the contemporary religious clerks. The reflection of evil and the concern of death Were Thoreaug fully embodying the spirit of Christian cuhure. In Thoreau's view, a people who grasped the cultural spirit of Christian might be "resurrection" and "reborn" in a secular society so the secular society would become a paradise. Thoreau's life journey was a pilgrimage, and his prose masterpiece Walden just being "a back report on the road to pilgrims".
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