试论荀爽易学象数学说的建构及其哲学意义  

On the Construction of XUN Shuang's Distinctive Doctrines of Xiang and Shu in the Zhouyi Studies and Its Philosophic Significance

作　　者：王棋[1] 

机构地区：[1]中国矿业大学马克思主义学院,江苏徐州221116

出　　处：《兰州学刊》2012年第10期25-30,共6页

摘　　要：汉末易学家荀爽构建象数学说具有独特的内在逻辑。其乾坤合居说阐释了乾坤与阴阳的体用关系,确立了乾坤的根本地位。乾坤升降说揭示了阴阳爻在乾坤卦体上往来升降皆应合乎各自的本性,升降变易至终极而适切之位,有当往的理想目标。乾坤交通卦变说揭明易卦由乾坤而来,乾坤交而相通、阴阳往来变现出诸卦,六十四卦息息相连,象辞有机一体。透过象数学说的重建,荀氏易学融通了《周易》象辞的联系,树立了《周易》的普遍原理,诠释了易学推天道以明人道、法天道以开人文的天人之学哲学意涵。As the Master of Zhouyi in late Han Dynasty,Xun Shuang completes the task of reconstructing Nmuberology of Zhouyi.There is logic in it.The doctrine of the combination of Qian and Kun explains the essence-application relationship between Qian Kun and Yin Yang and establishes the fundamental status of Qian Kun.The theory of ups and downs of Qian and Kun reveals that the communication between Yin Yao and Yang Yao on Qian and Kun hexagrams conforms to nature.Their ups and downs ultimately have a proper status and an ideal aimed for.The changes of trigrams of Qian and Kun reveal that all the hexagrams in Zhou Yi come from Qian and Kun.The communication between Qian and Kun and that between Yin and Yang produce all the hexagrams.As a result,the sixty-four hexagrams are closely bound up.In so doing,Xun＇s theory of Zhou Yi established the general principle of Zhou Yi,integrated Xiang and Ci in Zhou Yi,explained the philosophical implications of Zhouyi.

关 键 词：荀爽 易学 象数 卦气说 升降说 卦变说 

分 类 号：B234[哲学宗教—中国哲学]