论孔子的理想人格及其当代价值  

Discussion on the Confucius ideal personality and its contemporary value

作　　者：李梦雅[1] 

机构地区：[1]山东大学哲学与社会发展学院,山东济南250100

出　　处：《河北农业大学学报（农林教育版）》2013年第1期117-121,共5页Journal of Agricultural University of Hebei

摘　　要：人格是人之为人的标准与格式,每一哲学思想中都有其内蕴的理想人格模式,儒学也不例外。孔子以"仁"为核心,以"礼"为表征,将其理想人格依次划分为君子、志士和圣人三重境界。其中,君子境界立足于"智"和"勇",体现为基本人格;志士境界立足于"道"和"国",体现为狷介人格;圣人境界立足于"天"和"地",体现为中庸人格。孔子的理想人格理论在人与自身、人与历史、人与他人和人与自然等方面对当今社会的人格构建有着深远的影响。Personality is an individual humanness standard. Each philosopher＇s thought system has its own set of ideal personality mode so did Confucius who established a set of ideal personality system based on ＂benevolence＂ and ＂ceremony＂, including gentleman, patriot and saint. Among them, the most basic personality is embodied by the gentleman realm mainly based on ＂wisdom＂ and ＂courage＂ while the patriot realm embodies the arrogant personality based on the ＂Tao＂ and ＂ country＂ and the saint realm is the embodiment of the doctrine of the mean personality based on the ＂world＂. With the interpretations of the philosophers of recent history in China, the theory of Confucius＂ ideal personality has a profound influence on todays personality construction.

关 键 词：孔子理想人格 君子 志士 圣人 

分 类 号：B222.2[哲学宗教—中国哲学]