建构主义认识论与政治现代性的兴起——从霍布斯到康德  

Constructivist Epistemology and the Rise of Political Modernity:from Hobbes to Kant

作　　者：袁立国[1] 

机构地区：[1]吉林大学哲学基础理论研究中心,吉林长春130012

出　　处：《北京行政学院学报》2013年第1期114-118,共5页Journal of Beijing administration institute

基　　金：辽宁省社会科学规划基金项目(L11DZX018);辽宁省社科联2013年度辽宁经济社会发展立项课题(2013lslktzizx-05)

摘　　要：在近代哲学史上,霍布斯首次以认识论的建构主义瓦解了古典的超验实在论真理观,其后果在实践哲学中导致了对古典自然(法)的破坏性解释。继之,康德又在先验论层面深化了建构主义,并以"自由"概念对抗霍布斯的"自然"原则,但由于先验论的非历史性,"自然"(权利)和"自由"(道德)处于分裂和对抗的状态。康德晚期在目的论的框架内弥合这一分裂的失败表明,先验哲学并不能提供行之有效的制度保障克服现代性的危机。In the history of modem philosophy, Hobbes＇epistemological constructivism disintegrated the classical, transcendental and realist theory of truth for the first time, which led to a destructive interpretation of classically natural （law）in practical philosophy. Kant followed up with deepening constructivism at the transcendentalist level and was against the principle of nature by the concept of freedom. However, Nature （fight） and freedom （moral）is in the state of division and confrontation because of the non- historicism of apriorism. The failure that Kant in his old age attempted to bridge this split within the teleological framework showed that the transcendental philosophy couldn＇t provide an effective theoretical protection to overcome the crisis of modernity.

关 键 词：霍布斯 康德 认识论 政治哲学 建构主义 

分 类 号：B14[哲学宗教—世界哲学]