黄道周断碑砚考论  

On HUANG Dao-zhou's Duanbeiyan

作　　者：陈良武[1] 

机构地区：[1]扬州大学文学院,江苏扬州225002

出　　处：《深圳大学学报（人文社会科学版）》2013年第1期52-57,共6页Journal of Shenzhen University：Humanities & Social Sciences

基　　金：江苏省普通高校研究生科研创新计划资助项目<黄道周研究>(CXZZ11-0964);漳州师范学院人文社科(闽南文化专项)重点项目(SS11002)

摘　　要：残碑断碣是文人治砚的重要材料,黄道周断碑砚即系苏轼墨妙亭诗碑残片雕琢而成。以古代碑刻为砚,是士人崇尚古雅、尚友古人的风尚使然。黄道周以断碑为砚,尚友苏轼,体现的不仅是黄道周对苏轼书法艺术的认同,更体现了对其人格和人生志趣的仰慕。黄道周殉难,其断碑砚辗转流传,后来者留下了大量的诗文吟咏。后人珍视黄道周断碑砚,既是因为苏轼的书法、人格,也是因为黄道周"文章气节两不亏",同样是出于尚友古人的文化心理。Broken stone inscriptions was one of the important materials for making inkstone,and HUANG Dao-zhou＇s Duanbeiyan was made of a fragment of Momiaoting＇ stone inscriptions with SU Shi＇s verses. This not only reflected his recognition on the art of calligraphy of Su Shi, but also embodied his admiration on the personality of SUShi. After HUANG Dao-zhou＇s martyrdom, Duanbeiyan spreaded from one person to another, and these people wrote many poems about it. They cherished HUANG Dao-zhou＇s Duanbeiyan, both because of SU Shi＇s calligraphy and personality, and because of HUANG Dao-zhou＇s articles and integrity, which manifests the cultural psychology of advocating and learning the spirit of the ancients.

关 键 词：黄道周 断碑砚 苏轼 尚友古人 

分 类 号：B248.99[哲学宗教—中国哲学]