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作 者:余平[1]
出 处:《四川大学学报(哲学社会科学版)》2013年第2期63-81,共19页Journal of Sichuan University:Philosophy and Social Science Edition
基 金:国家社科基金后期资助项目"神仙信仰现象学引论"(10FZX034)的阶段性成果
摘 要:摘要:跟随现象学的"朝向实事本身"这个著名口号,我们被直接送入近代西方哲学的根本意向之中。经过笛卡儿哲学的奠基,哲学构建起了内在的"家园"和踏实的"陆地":在自我意识之光中追逐绝对确定性。自笛卡儿到黑格尔,哲学都栖息在此家园中,在此陆地上播种、耕耘和收获。于是,从自我意识的突围势在必行。经过作为"严格科学"的胡塞尔现象学的扫荡,深陷于自我意识的十面埋伏中的"实事本身"终于走出来了吗?正是在这种困境的压迫下,海德格尔的运思终于脱颖而出。海德格尔以"在-世界-中-存在"化解掉意识哲学的不破金身,进而击中了认识论哲学一直够不着的那幽静而又弥漫的自在存在,亦即那种滚滚而来激荡并席卷着我们的"实事本身"。Following the famous phenomenological slogan "To the things themselves", we are sent directly into the fundamental intention of modem western philosophy. Through the foundation of Cartesianism, philosophy has constructed the intrinsic "home" and the dependable "land": pursuing absolute certainty in the light of self-consciousness. From Descartes to Hegel, philosophy had perched on this "home" and had planted, cultivated and harvested on this "land". Hence, a breakthrough from self-consciousness is imperative. After the sweeping of Husserl's phenomenology as "rigorous science", did "the things themselves" finally walk out from the ambush on all sides of self-consciousness? It is under the oppression of this predicament that Heidegger' s world", Heidegger dissolves thinking has stood out. By the phenomenological thinking of "being-in-the- consciousness philosophy's immortal body, and then hits epistemological philosophy's "being-in-itself" which has been peaceful, pervading but unreachable, i.e. "the things themselves" which are roiling in, agitating and sweeping us over.
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