谭峭《化书》的社会政治批判思想  

On the Idea of Social and Political Criticism in Tan Qiao's "Huashu"

作　　者：李耀[1] 

机构地区：[1]安徽大学,安徽合肥230000

出　　处：《科教文汇》2013年第7期77-79,共3页Journal of Science and Education

基　　金：安徽省教育厅人文基金重点项目"安徽地域文化中的儒佛道关系研究"(项目号:sk2012A137)阶段性成果

摘　　要：作为道教信徒的谭峭,面对唐末五代时期混乱黑暗的社会局面,发扬了道家借道论世的传统,对中国封建社会面临的社会问题与社会冲突作了深刻的揭露与批判,并提出了自己的理想社会方案。其"均贫富"的思想反映了小农阶级的要求,也把中国政治批判思想带到了新的高度,但是他并不反对封建剥削制度与君主制度,而是企图改良它,其思想套路毕竟没有突破前人窠臼。As a Taoist, Tan Qiao, faced by the chaos and dark social situation of the late Tang and Five Dynasties periods, carried forward the traditional Taoist thinking, deeply exposed and criticized social problems and social conflicts in Chinese feudal society, and put forward his own ideal social plan. His thought of ＂average wealth and poverty＂ reflected the requirements of peasant class, and brought Chinese political criticism to a new height, but he did not oppose the feudal system of exploitation and the monarchy, and he just tried to improve it, so his thought patterns did not break the pattern of predecessors after all.

关 键 词：道教 剥削 社会理想 冲突 

分 类 号：B241.8[哲学宗教—中国哲学]