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机构地区:[1]卑尔根大学哲学系挪威
出 处:《华东师范大学学报(哲学社会科学版)》2013年第2期1-13,共13页Journal of East China Normal University(Humanities and Social Sciences)
摘 要:先验语用学作为对言语行动的内在预设的哲学反思,在哲学上和实践上都具有重要意义。在战后的思想环境下,先验语用学是对怀疑主义和文明危机所作的哲学回应,为建构现代文明社会寻求基础。尽管目前先验语用学既面临着内部的理论挑战,也遭遇到思想环境和体制背景上的变化,但是经过修正的先验语用学有能力应对这些挑战和变化,在多元化的现代世界中,培养并加强一种自我批判和自觉的启蒙精神。As the philosophical reflection on presuppositions inherent in speech-act, transcendental-pragmatics has both philosophical and practical significance. In the post-war intellectual constellation, transcendental-pragmatics, as a philosophical response to skepticism and civilization crises, seeks the ground for constructing a modern civilized society. A reasonably revised transcendental-pragmatics is capable to cope with its internal theoretical challenges on the one hand and the change of intellectual and institutional surroundings on the other, and consequently play a positive role in fostering and strengthening a spirit of enlightenment with self-critique and self-consciousness.
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