权力意志对基督教的道德化改写——《敌基督者》中尼采对基督教的批判  

The Modification of Christian Moralization by the Will to Power——Nietzsche's Critique on Christianity in "The Antichrist"

作　　者：曹润青[1] 

机构地区：[1]北京大学哲学系,北京100871

出　　处：《太原理工大学学报（社会科学版）》2013年第2期34-37,共4页Journal of Taiyuan University of Technology(Social Science Edition)

摘　　要：尼采在《敌基督者》中梳理了犹太人的神的谱系,从历史早期的民族神到道德化的至善之神,再到基督教的上帝,这三者之间的转变是犹太民族权力意志衰退的结果,是一步步将现实看作虚假回避现实的结果。文章阐述了犹太民族如何通过虚构道德化的罪与罚、顺从与奖赏的因果关系,得以颠覆自然的价值,将犹太民族命运的衰败理解为"神圣",占据善的位置,又为民族命运的衰败找到了原因。Nietzsche presented the Jewish pedigree of God in ＂The Antichrist＂, from its national God in the early historic period to moralized God with the highest good, and then to God of Christianity, the transition among which results from the recession of Jewish people＇s will to power. It is also the consequence of seeing reality as falsehood to avoid reality. This paper tries to describe how the Jewish people reverse the value of nature through making up the causal relation of moralized crime and punishment, obedience and reward. In this way, the decline of the Jewish nation is understood as ＂sacred＂ ,which occupies the position of ＂good＂ and finds out the reason for its national decline.

关 键 词：神的谱系 权力意志 道德化 罪与罚 基督教 

分 类 号：B516.47[哲学宗教—外国哲学]