涂山氏与女娲及其在夏人创世神话中的地位和作用  

On the Role and Function of Tushan Shi and Nu Wa in the Xia People's Creation Myth

作　　者：张开焱[1] 

机构地区：[1]湖北师范学院文学院,湖北黄石435002

出　　处：《徐州工程学院学报（社会科学版）》2013年第3期37-43,共7页Journal of Xuzhou Institute of Technology：Social Sciences Edition

基　　金：教育部人文社科基金项目:"世界父母型神话--中国上古创世神话叙事原型重构"(2009y121)的系列成果之一

摘　　要：涂山氏与女娲之间有很多类似性。她们都是古代南方的女神、都是禹的妻子、都是婚爱生殖之神、都是石神、都曾经被碎尸。因此,可以断定两者在远古夏人原初神话中本是同一个神祇,只是在后世的流传过程中被分离了。涂山氏女娲在夏人创世神话中具有重要地位,她生育了天空之神启、创造了人类、给人类制定了婚姻法规,她战胜了共工头触不周山导致的宇宙大灾难,最后她被儿神启杀死碎尸,尸化诸神万物,完成了夏人神话创世最后一环。There are a lot of similarities between Tushan Shi and Nu Wa. both being goddess of the ancient south, wife of King Yu,goddess of marriage and fertilization, goddess of stone, and dead with dismembered body. Therefore, it is reasonable to judge that the two goddesses could be traced back to the same goddess in the mythology of the ancient Xia people, who had been transformed into two in the process of being passed down. The Tushan Shi-Nuwa goddess, occupying an important place in the creation myth of the Xia people, gave birth to Qi, the god of sky,created human beings, prescribed laws on marriage, defeated Gonggong who hit Mount Buzhou thereafter with his head and led to a cosmos catastrophe, then was killed and dismembered by his son Qi. Her body turned into the deities and things on earth. It is the final link of the creation myth of the Xia people.

关 键 词：涂山氏 女娲 夏人 创世神话 

分 类 号：I276.5[文学—中国文学]