儒家性善论的现代证成——唐君毅人性论探微  

Modern Demonstration of the Confucian Theory of Good Human Nature——The Research into Tang Junyi's Theory of Human Nature

作　　者：李明[1] 

机构地区：[1]西北政法大学哲学与社会发展学院,陕西西安710063

出　　处：《齐鲁学刊》2013年第4期19-24,共6页Qilu Journal

基　　金：陕西省社科规划项目"文化意识与生命存在的圆融之境--唐君毅和谐思想研究"(10C013)

摘　　要：唐君毅的心性论是其思想体系的础石,可谓实现了对儒家传统性善论的现代证成。他认为,人在根本上是精神的,人的一切现实活动都具有"精神实在"之同源性,宇宙演进史就是人类精神的发展史;关于人性善恶问题,他不仅由人生各种现实活动的客观事实给予了人性本善的经验说明,同时从心性本体论揭橥了人性本善的客观形上根据,而且强调信仰人性纯善乃是人类不可或缺的一种主观需要;并坚持合"心"与"生"以言"性"而整合先哲的人性论思想,肯定人性的种种不同面向,以多面化、立体化而精神性的人性观对治各种片面化、平面化、物质化的现代人性论。Tang Junyi＇s theory of human nature is the foundation of his ideology which may be considered as a modern demonstration of the Confucian theory of good human nature. He believes, human being is essentially spirit and all of the people＇s activities embody homology of ＂spiritual existence＂. Therefore, the evolution of the cosmos is actually that of human spirit. As for good or evil of human nature, he not only illustrates the theory of good human nature through actual activities and provides it metaphysics basis with an ontology of mind and nature, but also emphasizes that it is subjectively indispensable for people to place faith in the doctrine of good human nature. Moreover, he integrates the past different philosophers＇ theories of human nature by discussing human nature with the combination of ＂mind＂ and ＂life＂, affirming different aspects of human nature in order to repudiate and correct the modern onesided, planar and material theories of human nature with multidimensional, tridimensional and spiritual theories.

关 键 词：唐君毅 人性论 现代新儒学 

分 类 号：B261[哲学宗教—中国哲学]