中国哲学知识论的伦理学维度--以孟子仁学与真理关系为例  

Ethical Dimension of Chinese Philosophy Knowledge Theory——Take Relationship between Benevolence and Truth in Mencius Philosophy as an Example

作　　者：余亚斐[1] 

机构地区：[1]安徽师范大学政治学院安徽芜湖241003

出　　处：《安徽师范大学学报（社会科学版）》2013年第4期444-449,共6页Journal of Anhui Normal University(Hum.&Soc.Sci.)

基　　金：国家社会科学基金重大项目(12&ZD004);安徽省高校人文社会科学研究项目(SK2012B209)

摘　　要：只有在摆脱西方传统知识论框架的前提下,中国哲学的知识论才能得到真正地彰显。以孟子为代表的儒家哲学主张,道德境界是认识的前提与基础,真理只有在仁爱之中才能得到呈现。"仁"是在生命间的关系之中所体现出来的相爱的情感,以及由此而达到的相知的理解过程;而真理亦是在仁心的倾听、亲近与融入的过程之中所展现出来的自我、他人与万物的存在。因此,只有保持伦理与知识之间的内在张力,才能保证在中国哲学知识论建构的过程中不失其本色。Abstract： Chinese philosophy knowledge theory cannot he really demonstrated until it eliminates western traditional knowledge theory. Led by Mencius, （＇onfucianism advocates that moral state become the primary requirement of understanding and truth can only be presented by benevolence. ＂Benevolence＂ gave expres- sion to loving affection and thus the understanding process of knowing each other among all forms of life. And likewise, as being of self, others and everything, truth could only be displayed in the course of listen- ing, accessing and blending with benevolence. Therefore, Chinese philosophy can not maintain its own char- acteristics in the course of establishing its knowledge theory until we keep enough tension between moral state and the thought of understanding.

关 键 词：孟子 仁学 真理 儒家 解释学 

分 类 号：G641[文化科学—高等教育学]