从形式到质料:成圣的康德伦理学  

From Form to Material: On the Holy Dimension of Kantian Ethics

作　　者：刘作[1] 

机构地区：[1]东南大学人文学院,江苏南京211189

出　　处：《海南大学学报（人文社会科学版）》2013年第4期43-48,共6页Journal of Hainan University （Humanities & Social Sciences）

基　　金：国家社科基金"个体尊严与社会和谐互动性研究"(10CKS208);江苏省教育厅青年指导项目"康德义务学说研究"(2012SJD720007)

摘　　要：康德在批判时期通过确立自由及其形式法则,说明了意志的神圣性何以是可能的,以及它是什么;在后期的著作中,通过具有质料的成圣命令,康德说明了人的意志如何才能够获得其应当具有的神圣性。因而康德的伦理学并不是没有内容的形式,而是试图解决人的意志何以达到神圣性以及人在宇宙中的地位的问题。虽然,由于康德对现象和自在之物的区分,人的意志达到神圣性存在着内在的困难,但是这仍然启示了对人的尊严问题的思考。In the critical period, Kant establishes the freedom and its rules, which explains why the holiness of will is possible and what it is. In the later works Kant, by showing the holy imperative which contains material, illustrates how the will of human can acquire the deserved holiness. Thus Kant＇s ethics is not the form without content, but tries to solve how the human will reach the holiness and the position of human in the universe. Although some inner difficulties exist in the achievement of holiness of human will due to Kant＇ s distinction between phenomenon and thing-in-itself, this enlightens us to think about the problem of human dignity.

关 键 词：善良意志 自律 神圣性 成圣命令 德行义务 

分 类 号：B820.6[哲学宗教—伦理学] B516.31