论《淮南子》的君道思想  

Thoughts on governing ways of the ruler in Huai Nanzi

作　　者：林飞飞[1] 高旭[1,2] 

机构地区：[1]南开大学历史学院,天津300071 [2]安徽理工大学楚淮文化研究所,安徽淮南232001

出　　处：《安徽理工大学学报（社会科学版）》2013年第2期5-11,共7页Journal of Anhui University of Science and Technology:Social Science

基　　金：安徽省教育厅人文社会科学一般项目"<淮南子>与法家思想研究"(2011sk142);安徽省社科联项目"<淮南子>与其成书背景的互动研究"(B2012001)

摘　　要：《淮南子》一书综合百家之说,试图为封建国家的长治久安提供一套完备的理论学说,书中对为君之道进行了详尽而独特的论述。它承袭了道家"法自然"的思想,但又反对其纯任自然的消极主张而用儒、法思想中的积极因素进行改造;它吸收了儒家有关道德自律的思想,用以改造法家关于君臣关系、重势等方面的学说,从某种程度上消解了法家的苛酷,从而建立了一套独特的思想体系。主要从君道无为、君臣异道和修身正己三个方面来论述其君道思想。Huai Nanzi, synthesizing thoughts of different schools and elaborating the governing ways of the ruler, tries to provide a systematic theory for the long - term stability of the feudal states. Its inheritance of the thought of ＂following the nature＂ in Taoism and transformation of the negative thought of ＂indulging the nature＂ by the positive thoughts of Confucianism and the I_~galism builds a unique theoretical system. Its absorption of moral self - discipline thought in Confucianism to transform Legalism thoughts about the relation between the ruler and min- isters and its emphasis on power relieves, to some extent, the harshness of Legalism. This thesis is mainly com- posed of three parts： the inaction of the ruler, disparate ways between the ruler and ministers in governing, and the ruler＇ s self - cultivation.

关 键 词：《淮南子》 君道 无为 君臣 修身正己 

分 类 号：B234[哲学宗教—中国哲学]