论墨家政治思想对《淮南子》的历史影响  

Influence of the Mohist Political Ideology on Huai Nan Zi

作　　者：高旭[1,2] 

机构地区：[1]安徽理工大学楚淮文化研究所,安徽淮南232001 [2]南开大学历史学院,天津300071

出　　处：《江南大学学报（人文社会科学版）》2013年第4期61-67,共7页Journal of Jiangnan University：Humanities & Social Sciences Edition

基　　金：安徽省教育厅人文社会科学一般项目"<淮南子>与法家思想研究"(2011sk142);安徽省社科联项目"<淮南子>与其成书背景的互动研究"(B2012001)

摘　　要：尊"禹"是《淮南子》与墨家政治思想的历史契合之处,但其具体内涵有同有异,深刻反映出《淮南子》对待墨家思想的复杂的政治态度。强烈的"求治"意识是《淮南子》与墨家思想的政治共识,在此基础上《淮南子》对墨家的基本政治主张有所反思和汲取。"圣王之治"是《淮南子》与墨家相同的政治理想,墨家蕴含"利民"思想的"圣王"观对《淮南子》影响深刻,成为后者"民本"思想的重要理论资源,但《淮南子》并未完全认同与接受墨家的"圣王"观,而是站在黄老道家的根本立场,有所取舍和融会。Huai Nan Zi agrees with Mohist political ideology on showing honor to Yu, but has its specific connotation, which deeply reflects the complex political attitude towards Mohism. They both have political consensus on the strong sense of ＂seek favorable development＇. Huai Nan Zi reflects and learns from Mohism on the basic political ideology. ＂Virtuous and Talented Governor＂ is the common political ideology. Mohism＇s ＂Virtuous and Talented Governor＂ viewpoint with ＇for people＂ idea has deep influence on Huai Nan Zi and becomes important theory resources of people-orientation idea. However, it does not agree and accept completely, but rejects some and combines with fundamental theories in Huang-Lao Taoism.

关 键 词：《淮南子》 墨家 黄老道家 尊禹 求治 圣王 民本 

分 类 号：B224[哲学宗教—中国哲学]