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作 者:马佩[1]
机构地区:[1]河南大学哲学与公共管理学院,河南开封475001
出 处:《河南大学学报(社会科学版)》2013年第5期1-6,共6页Journal of Henan University(Social Sciences)
摘 要:黑格尔认为逻辑学的对象是思维形式及其规律,逻辑学是关于认识真理的科学。黑格尔认为知性思维、理性思维是思维发展的两个阶段,前者是第一阶段,其本质在于认识事物的规定性和差别性,其基本规律是同一律,后者是思维发展的第二阶段,其本质在于认识事物的矛盾。黑格尔把他所谓的知性逻辑也叫普通逻辑,也就是人们所谓的传统逻辑。他为了说明普通逻辑的局限性不惜歪曲它的基本规律同一律、排中律和充足理由律。黑格尔把所谓的理性逻辑又叫思辨逻辑,亦即辩证逻辑。黑格尔并未提供辩证逻辑相对完整的系统,他把辩证逻辑和辩证法混为一谈。黑格尔的辩证逻辑是唯心主义的,非科学的,他不应作为辩证逻辑的创始人。Hegel believes that the object of logic is the mode of thinking and its laws and logic is the science to understand the truth. Intellectual thinking and rational thinking are two stages of the development of thinking where the former is the first stage whose essence resides in the definitivity and difference and the basic law is the law of identity, the latter is the second stage whose essence lies in the understanding of the contradictions of things. The intellectual logic of Hegel is also called general logic, i.e. the traditional logic. He even distorted its basic laws such as the law of identity, law of excluded middle and the law of contradiction in order to explicate the limits of the general logic. The rational logic is also called speculative logic, i. e. dialectical logic. Hegel has never provided a relatively integrated system with dialectical logic so that he blurred dialectical logic and dialectics. His dialectical logic is idealistic, non-scientific so that he cannot be regarded as the founder of dialectical logic.
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