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作 者:战学成[1]
机构地区:[1]哈尔滨师范大学文学院,黑龙江哈尔滨150025
出 处:《北方论丛》2013年第5期6-11,共6页The Northern Forum
基 金:黑龙江省创新团队项目(编号:TD201202);哈尔滨师范大学人文社会科学学术出版基金项目资助;哈尔滨师范大学人文社会科学博士科研启动基金项目(编号:SCB201223)阶段成果
摘 要:祭祀诗包括反映人们对天地神灵的崇拜观念及敬畏情感。祭祀诗重在表达人类对于自然力量的向往。在祭礼中,由于诗乐的介入,人类敬天地畏鬼神的情感拥有了仪式化的表达方式。《雅》《颂》中大量出现的寄托"追养继孝"之情的享祖诗,反映了祭祀的重心从天地转向人本身,祭祖成为祭祀的中心内容。从天地崇拜到祖先崇拜,这是一个重要转折,体现上古人类把特定人群加以神化的过程,"人的神化"由此开始。The book of songs include Response of people to the gods of heaven and earth worship and awe feelings. The sacrifice poems on expression of human to nature yearning. In the sacrifice, Because of the intervention of poetry, The human respect and a- fraid of ghosts and spirits emotion has the expression way of ceremony. " Ya song" in the emergence of a large number of " cha- sing after the filial piety sustenance to raise" the feeling of the ancestors of poetry, Reflects the worship center from universe to per- son, Ancestor worship is the central content sacrifice. From the heaven and earth worship to ancestor worship, This is an important turning point, In the process of human embodiment of specific people deified, " People. " thus beganl
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