王夫之与儒家道德的转型  

Wang Fuzhi and Confucian moral transformation

作　　者：李承贵[1] 

机构地区：[1]南京大学哲学系,江苏南京210023

出　　处：《地方文化研究》2013年第4期36-42,共7页Local Culture Research

基　　金：国家社会科学基金项目(05BZX036)"中国传统哲学的认知范式研究"阶段性成果;江苏省高校哲学社会科学重点研究基地"南京大学儒佛道与中国传统文化研究中心"重大项目"儒学概念;问题与价值综合研究"(2010JDXM008)阶段性成果

摘　　要：本文以王夫之对儒家道德的诠释与检讨为案例,考察、分析儒家道德在明清之际所发生的异动情形。王夫之通过对"理"、"气"关系的调整,推动了儒家道德本体的转换;王夫之通过对权利与义务、理与欲、义与利、知识与道德等关系检讨与调整,推动了儒家道德价值的转换。王夫之学术实践,不仅开启了前所未有的道德启蒙运动,而且提示了道德本体建构的正确方向。In this paper, Wang Fuzhi＇s interpretation of Confucian ethics review is taken as a case study to analyze the occurring situations of Confucian ethics in the Ming and Qing Dynasties transaction. By adjusting the relationship be- tween ＂reason＂ and ＂gas＂, Wang promoted Confucian moral ontology conversion; by reviewing and adjusting the relations between rights and obligations, reason and desire, loyalty and benefit, knowledge and ethics, promoted the value conver- sion of Confucian moral. His academic practice, not only opened an unprecedented moral enlightenment, but also prompt- ed the moral right side Ontology

关 键 词：王夫之 儒家道德 新开展 

分 类 号：B249.2[哲学宗教—中国哲学]