希伯来圣经中的国王形象分析  

Analysis on the King Image in the Hebrew Bible

作　　者：游伟[1] 

机构地区：[1]河北师范大学外国语学院,河北石家庄050024

出　　处：《河北经贸大学学报（综合版）》2013年第3期44-47,共4页Journal of Hebei University of Economics and Business(Comprehensive Edition)

摘　　要：希伯来圣经首先是一部宗教正典,其意识形态性压倒一切,上帝至上的思想渗透于字里行间,上帝耶和华是理所当然的主人公。国王作为耶和华与人之间的中介者,作为上帝在人间的代表,其地位自然要居于上帝之下,其从属性不言而明。国王形象的从属性决定了其不完美性。希伯来圣经中国王形象的不完美性集中体现在两点:一是缺乏政治智慧,二是违犯诫律。国王们身上的缺点又为他们人生的悲剧性埋下了伏笔。希伯来圣经中国王形象的悲剧性也集中体现在两点:一是奋力挣扎与注定失败的命运悖论;二是违背诫律与遭受惩罚的必然因果。希伯来圣经中国王形象的从属性、不完美性和悲剧性的内在逻辑为国王形象的从属性决定了其不完美性,其不完美性又决定了其悲剧性。The Hebrew bible is a religious Canon, its ideology overriding, the thought of god supreme infiltrating between the lines, the Lord god is merited protagonist. As the mediator between the Lord and people and the terrestrial representative of god, the king＇s status is under the God naturally, its subordination doesn＇t need to say. The subordination of King＇s image determines its imperfection. The imperfection of King＇s image in the Hebrew bible embodied in two points： the first one is the lack of political wisdom, the second one is to transgress the commandments. The faults of Kings foreshadow their tragic life. The tragic king＇s image in the Hebrew bible embodied in two points： one is the doomed paradox between struggling with the fate and the doomed fail; the other is the inevitable causal between against the commandments and the punishment. The inter- nal logic of subordination, imperfection and tragic image of Kings in the Hebrew bible is that its subordination determines its imperfection, and then determines its tragedy.

关 键 词：希伯来圣经 国王形象 从属性 不完美性 悲剧性 

分 类 号：I042[文学—文学理论] B971[哲学宗教—宗教学]