论儒道融通——《论语》和《道德经》比较  

The accommodation of Confucianism and Taoism——Based on the comparison of Analects of Confucius and Tao Te Ching

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作  者:陆卫明[1] 宋希艳[1] 

机构地区:[1]西安交通大学人文社会科学学院,陕西西安710049

出  处:《西安交通大学学报(社会科学版)》2013年第5期81-86,共6页Journal of Xi'an Jiaotong University:Social Sciences

基  金:国家社会科学基金项目(10BK034)

摘  要:儒道传统是中国传统文化精神形成与发展深刻的内在动因;学术界对于儒道关系问题的研究,主要聚焦于两者对立、互补关系,却往往忽视了两者内在的相类、相通关系;通过对《论语》和《道德经》的比较,认为儒道存在颇多暗合与融通之处,从而使儒道传统能够融为一体,共同促进着中国历史与文化的不断发展,主要表现在思想渊源、政治主张和本体论基础三个方面。The Confucian and Taoist tradition is the inner motivation for the formation and deep development o! I.~hinese traditional culture. Academic research on the relationship between Confucianism and Taoism mainly focus on their oppo- site and complementary sides, but often neglects their accommodation. Based on the comparison between analects of Confucius and Tao Te Ching, it is believed that they are coincide and accommodate with each other, which promote the continuous development of Chinese history and culture, and which mainly embodies in the origin of thought, political views and ontology foundation three aspects.

关 键 词:儒道传统 儒道融通 论语 道德经 中国传统文化 

分 类 号:B22[哲学宗教—中国哲学]

 

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