论“孔颜乐处”的生态道德境界——基于宋明理学的分析  

On the Ecological Moral Realm of "Confucius and Hui Cheerfulness" :Based on the Analysis of Neo-Confucianism

作　　者：薛勇民[1] 马兰[1] 

机构地区：[1]山西大学哲学社会学学院,山西太原030006

出　　处：《山西大学学报（哲学社会科学版）》2013年第6期14-19,共6页Journal of Shanxi University(Philosophy and Social Science Edition)

基　　金：国家社会科学基金项目"唯物史观视野下整体主义环境伦理思想研究"(12BZX073)

摘　　要："孔颜乐处"是中国传统哲学的一个重要论题,也是宋明理学的一个重要命题。"孔颜乐处"体现了深邃的生态哲学智慧和深刻的生态伦理思想,是在个体身心和谐、人与社会和谐、人与自然和谐中体会到的天地万物一体之乐,是一种与天道合一、浑然与物同体、与理合一以及与良知合一的生态道德境界。Confucius and Hui Cheerfulness is not only an important topic in Chinese traditional philosophy, but also an important proposition in Neo - Confucianism. Confucius and Hui Cheerfulness has reflected recondite ecological philosophy wisdom and profound ecological ethics thoughts, and it is the Cheerfulness of all things in an organic whole which is realized in the harmony between individual body and mind, between man and society and between man and nature, besides, it embodies the following ecological moral realm which is integrated with nature, things, reasons and conscience.

关 键 词：宋明理学 孔颜乐处 生态伦理 道德境界 

分 类 号：B244[哲学宗教—中国哲学]