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作 者:雒新艳[1]
机构地区:[1]河海大学马克思主义学院,江苏南京210098
出 处:《山西大学学报(哲学社会科学版)》2013年第6期30-34,共5页Journal of Shanxi University(Philosophy and Social Science Edition)
基 金:教育部人文社会科学青年基金项目"马克思主义意识形态和中国国民性关系研究"(12YJC710047)
摘 要:现代历史观以间断性的历史否定传统历史观总体性和连续性的历史,其关键在于历史主体从"类本质"存在和现实个人转变为孤立个体。历史主体的改变克服了传统历史观重视宏大叙事却缺乏具体要素牵连的理性主义和线性主义逻辑,制造出个体偶然生存状态和历史断层局面。基于个体对生命归属的追问,未来历史观必须超越现代历史观,追求真实关系变动中凝结且依托有效共同体的现实个人充当主体,实现历史连续性和间断性的统一。Modem history view denies traditional history view with discontinuity history. Traditional history view pro vides that history is overall and continuous. The key lies in the fact that historical subjects change from groups being and actual person that are of class nature to the individuals that are isolated. The change overcomes the rational and linear logic of traditional history view, which thinks highly of the grand narrative but ignores the linkage of specific elements, leading to the state of individual accidental existence and the situation of history fracture. Based on the question about individual life' s belonging, future history view must overstep modem history view. It must trace actu al person as history subject who has internal social connection and relies on effective and real community. At last, history will realize the union of continuity and discontinuity.
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