莱布尼茨与牛顿-克拉克时空观论战的神学根源  

The Theological Root of Leibniz-Clarke Controversy on Space and Time

作　　者：桑靖宇[1] 漆志超[1] 

机构地区：[1]武汉大学哲学学院,湖北武汉430072

出　　处：《华中科技大学学报（社会科学版）》2013年第6期1-5,共5页Journal of Huazhong University of Science and Technology(Social Science Edition)

基　　金：国家社科基金一般项目(11BZX051);武汉大学"70后"学者学术发展计划

摘　　要：莱布尼茨与牛顿学派关于时空观的著名论战有着深厚的神学背景,实际上自然神学问题才是《莱布尼茨与克拉克论战书信集》的核心所在。莱布尼茨与牛顿学派时空观对立的神学根源可归结到上帝的全知、上帝的全在与永恒以及上帝的自由意志三方面。该论战具有重要的历史意义和当代影响。There is a strong theological background in the famous space -time controversy between Leib- niz and the Nevaonian, and in fact the issue of natural theology is the focus of The Leibniz - Clarke Correspon- dence. This paper attempts to illustrate the theological root of their space - time controversy from three as- pects, namely God＇s omniscience, God＇s immensity and eternity, divine free will, and offer an evaluation of its historical meaning and influence.

关 键 词：时间 空间 全知 全在与永恒 自由意志 

分 类 号：B516.22[哲学宗教—外国哲学]