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作 者:靳义增[1]
机构地区:[1]南阳师范学院新闻与传播学院,河南南阳473061
出 处:《南阳师范学院学报》2013年第10期23-26,共4页Journal of Nanyang Normal University
基 金:2011年教育部人文社会科学研究规划基金项目"跨文明文学理论的异质性与变异性研究"(11YJA751028)
摘 要:魏晋南北朝时代,由于印度佛教文化的"入侵",中国传统文化被"佛教化",隋唐以后,通过强化传统文化根本、文化对话与融合,实现了"佛教文化中国化"。鸦片战争以来,由于西方文化的"入侵",中国传统文化被"西方化",借鉴隋唐文化建设的成功经验,以传统文化为根基,通过异质文化的对话与融合,就能实现从"中国文化西方化"到"西方文化中国化"的转折。在文学理论建设上,也能实现从"中国文论西方化"到"西方文论中国化"的转折,从而建构中国的文学理论。The period of Wei, Jin, Southern & Northern Dynasties (220 to 581 A. D. ) marked an incursion of In- dian Buddhist culture into the Chinese society, which had resulted in the ' Buddhization' of traditional Chinese culture. Then afterwards, especially since the Sui and Tang dynasties, as a result of efforts aimed at boosting the essence of traditional Chinese culture, strengthening cross-cultural dialogue, and promoting the fusion of different cultures, the sinicization of Buddhist culture was achieved. After the Opium War, due to strong waves of incursion of Western culture, traditional Chinese culture was gradually westernized. In light of the successful experience of cultural construction in the Sui and Tang dynasties, and by means of strengthening the dialogue and fusion of heter- ogeneous cultures, we can bring about the great transition from the ' westernization of Chinese culture' to the ' sini- cization of Western culture'. Similarly, in terms of the construction of literary theories, the great transition from the ' westernization of Chinese literary theories' to the ' sinicization of Western literary theories' can also be achieved, which is conducive to reconstructing the literary theories of Chinese characteristics.
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