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作 者:魏玉龙[1] 夏宇欣[2] 吴晓云[1] 周正坤[1] 刘天君[1]
机构地区:[1]北京中医药大学针灸推拿学院,北京100029 [2]河北师范大学教育学院
出 处:《北京中医药大学学报》2013年第11期732-737,共6页Journal of Beijing University of Traditional Chinese Medicine
基 金:教育部人文社科基金项目(No.11YJC190027);国家自然科学基金项目(No.81150038);国家"十一五"支撑计划项目(No.2009BAI77B07)
摘 要:具身心智是20世纪80年代在西方认知科学领域逐渐兴起的第二代认知科学研究思潮,在反对二元论、倡导一元论的前提下,其核心观念可以表述为心智的具身性、情境性和生成性。具象思维理论是20世纪90年代在中医科学领域中提出的具有创新性的思维发展观,在心身合一的哲学认识论基础上对思维概念做出了扩展,提出了思维发展进程的新路径。在认知科学视域下思考具身心智与具象思维的相遇,应对东西文化交互渗透背景下心智研究的进一步深入具有重要的启发意义。Embodied mind, which prevalent gradually since the 1980s, is the second generation of ideological trend in Western cognitive science. Under the premise of monism, its core idea can be summarized in three characteristics of the mind, including embodiment, situatedness and enaction. Concrete thinking theory is an innovative viewpoint about thinking outlook on development in TCM scientific field in the 1990s, based on the overall concept of "holism of body and mind", this theory expanded the concept of thinking and put forward a new pathway of the thinking development process. In this 21at century, if we ponder deeply over the intersection of embodied mind and concrete thinking from the perspective of cognitive science, maybe we can get important inspiration about how to explore mind theory more deeply under the background which Eastern and Western culture are infiltrated mutually.
分 类 号:R229[医药卫生—中医基础理论]
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