道德自觉、个体人格与公德心  

Moral self-consciousness,personality and sense of virtue

作　　者：祁刚利[1] 

机构地区：[1]中共河北省委党校党史部,河北石家庄050000

出　　处：《河北师范大学学报（哲学社会科学版）》2013年第6期51-54,共4页Journal of Hebei Normal University(Philosophy and Social Sciences)

摘　　要：梁启超将道德自觉性的提升与个人权利、人格独立紧密联系起来,试图以伦理革命的方式改造旧道德、培养公德心,不过因其以私德思维认识公德心问题,故无法找到公德建设的合理路径。蔡元培以公民道德为中坚的道德教育论,对后世积极推进道德实践有重要启迪。我国当代将个人品德建设作为切入点,紧密结合时代特色和道德生活的发展要求,启迪公民道德自觉,完善个体人格,通过培育成熟的公民意识为公德建设开辟了崭新途径。Liang Qichao advocates that morality, personality and freedom are tied together, in attempt to improve the oldmorality with ethical revolutions. But Liang Qichao holds his private morality thinking, the way that is otherwise correct to construct public morals. In contrast, Cai Yuanpei argues for civic vir- tue as the important moral education. China opens up the construction of individual morality and moral re- construction, in connection with the requirements of the modern society, which inspires ethical awareness and sense of virtue.

关 键 词：道德自觉 个体人格 公德心 公民道德 

分 类 号：B822.1[哲学宗教—伦理学]