卡尔·雅斯贝尔斯视野中的人类全球史——轴心时代与文明相互嫁接理念  

The Global History of Humankind in Karl Jaspers' Vision,Focused on ‘the Axial Age' and the Ideal of ‘Mutual Civilizational Grafting'

作　　者：乔安妮.赵美羊 金寿铁[2,3] 

机构地区：[1]美国新泽西州威廉.帕特森大学 [2]吉林师范大学马克思主义学院 [3]吉林省社会科学院哲学与文化研究所

出　　处：《学术研究》2013年第12期28-33,159,共6页Academic Research

摘　　要：本文将审视卡尔·雅斯贝尔斯人类全球史中的一些关键部分。第一,我将探究雅斯贝尔斯的"文明连续性"理念及其"轴心时代"中的范例。轴心时代聚焦在公元前800年到公元前200年之间同时而又彼此独立发生的诸文明起源上。尽管轴心时代展现出一个清晰的世界主义意向,但它容易受到缺乏一种经验根据的指责。第二,我认为,雅斯贝尔斯的文明相互嫁接理念比轴心时代更有助于人类确立文明连续性理念,因为这一见解是建立在经验历史基础之上的。我将充分利用历史学学术研究,详细阐述耶稣会会士与包括康熙皇帝在内的中国上层阶级之间的内在关系。他们对彼此文化表现出严肃郑重的承诺,甚至到了借鉴彼此文化实践的程度。因此,雅斯贝尔斯的文明相互嫁接理念拒绝那种指责其过分肤浅的不实之词。This essay examines some key aspects in Karl Jaspers' global history of humankind.First,I explore Jaspers' idea of civilizational continuity and its example in the Axial Age.The Axial Age concentrated on the simultane-ous,but independent origins of civilizations from 800 to 200 BC.While it had a clear cosmopolitan intent,it was,however,vulnerable to the charge of lacking empirical evidence.Secondly,I argue that Jaspers ' idea of mutual civilizational grafting is a better way of establishing civilizational continuity than that of the Axial Age,since it is based upon empirical history.Using historical scholarship,I elaborate on the example of the relation-ship between the Jesuits and the upper class Chinese,including Emperor Kangxi.They showed serious commit-ment towards each other's culture,even to the point of mutually adopting cultural practice.Thus,Jaspers ' idea of mutual grafting refutes the charge that his global history would be too superficial.

关 键 词：雅斯贝尔斯 人类全球史 轴心时代 文明相互嫁接 耶稣会会士 康熙皇帝 

分 类 号：B516.53[哲学宗教—外国哲学]