康巴藏族民间故事中的山神信仰  

The Worship of Divine Mountains in Tibetan Folktales in Kangba Areas

作　　者：蒲华军[1] 

机构地区：[1]四川民族学院汉语言文学系,四川康定626001

出　　处：《西南科技大学学报（哲学社会科学版）》2013年第6期102-107,112,共7页Journal of Southwest University of Science and Technology:Philosophy and Social Science Edition

基　　金：教育部2010年人文社会科学规划基金项目(10YJA751082)<康巴藏族民间故事的整理与研究>的阶段性成果之一

摘　　要：山神信仰是藏区原始信仰体系中最基本也是最重要的组成部分,与藏族其他原始信仰一起构成了藏民心中完整而神秘的神话世界。山神是康巴藏族民间故事中大量出现的一个特定形象,其来历有自然的神化、神的自然化、自然与神的二重构三个方面。山神信仰源于原始自然崇拜,在苯教中得以"合理化"与系统化,在佛教中被全盘吸收与改造,使山神信仰在藏民的幻想世界中得以延伸和深化。在民间故事中,山神是神圣与世俗的二元复体,并形成独特的"山-人-神"的藏族民间叙事的三维格局。The worship of divine mountains is considered as the basic and the most important part in primitive worships in Tibetan areas. Mountain God worship and other primitive ones are seen as the mystic world among Tibetan people. Mountain God is a set figure in Tibetan folktales in Kangba areas. The origins of divine mountains are rooted in deified inanimate things, the secularized divine things and the interplay of secular and divine powers. The worship of Mountain God originates from primitive nature worship. It is ＂rationalized＂ as well as systemized in Ben religion, and is completely absorbed and modified in Buddhism, which extend and consolidate the mountain worship in Tibetan people＇ s fancy world. In folk- tales, the Mountain God is the combination of the divine and the secular forces. The worship of Mountain God forms a unique three-dimensional narrative structure, Mountain, Human beings, the divine god, in Tibetan folktales.

关 键 词：山神 信仰 康巴藏族 民间故事 

分 类 号：I207.709[文学—中国文学]