从先验想象力到本源时间——海德格尔的“时间性”之途  

From Transcendental Imagination to Original Time: Heidegger's Way to Zeitlichkeit

作　　者：王咏诗[1] 张荣[1] 

机构地区：[1]南京大学哲学系

出　　处：《中国人民大学学报》2014年第1期48-54,共7页Journal of Renmin University of China

摘　　要：海德格尔笔下的时间性概念是Zeitlichkeit。海德格尔从时间性的定义开始,对康德的"纯粹直观"和"图型法"进行改造,并以此进入康德的时间论题。他试图将康德的时间与"先验想象力"对接,并提出"本源时间即先验想象力"、"此在和时间性同一"。从康德的先验统觉到海德格尔此在绽出的时间性,对海德格尔而言这关乎人文学科在何种意义上获取自己独立的方法论视域。In the context of Heidegger＇s philosophy, the conception of time is Zeitlichkeit. Heidegger begins his work from the definition of Zeitlichkeit, transforming Kant＇s theory of pure intuition and schematism wherein to interpret the time thesis of Kant. He tries to unite time and transcendental imagination, the two separate concepts of Kant＇s philosophy, into one, and further claims that original time is transcendental imagination. Dasein is Zeitlichkeit. In his attempt to reform Kant＇s transcendental apperception to his own Zeitlichkeit, which is derived from Dasein, Heidegger＇s real concern is the horizon of separating methodology of humanities and that of natural sciences.

关 键 词：海德格尔 时间性 先验想象力 本源时间 

分 类 号：B516.54[哲学宗教—外国哲学]