从《辅教编》看契嵩“儒释一贯”的基本理路与特点  

Observation of Basic Theory and Characteristics of Qi Song's “Confucianism and Buddhism” from Fujiao Bian

作　　者：张轩[1] 

机构地区：[1]中国人民大学哲学院,北京100872

出　　处：《洛阳师范学院学报》2014年第1期52-55,共4页Journal of Luoyang Normal University

摘　　要：契嵩对儒释关系的调和可以用"儒释一贯"予以概括。其基本的论证理路表现为借助儒家圣人经典之权威来为自己代言,阐明佛教思想理论与儒家"内圣外王"的一致性。为了说明这种内圣之伦理观、心性论和外王之王道治世上的一致性,佛教的儒化就成为了一个不可避免的选择,而这源于当时儒强佛弱的现实处境。但是,契嵩又基于佛教立场对佛教理论的高妙性、精深性给予了充分阐述,并在"儒化"中保存了佛教理论和修行实践的一贯性,体现出佛教理论上的高妙与儒化调整并存的特征。Qi Song ’s idea of reconciliation of the relationship between Confucianism and Buddhism can be summarized as “Confucianism and Buddhism in agreement .” His basic argument was represented by the classic au-thority of Confucian sage to clarify the Buddhism theory and the idea of internal saints and external kings of Confu -cianism are in consistency .In order to show the consistency of the ethics of internal saints , view of temperament and the rule of the king , Confucianization of Buddhism has become an inevitable choice , which originated from the fact that Confucianism was stronger than Buddhism .However , Qi Song based on the position of Buddhism fully ex-plained the ingenious and deep Buddhist theory , and keep the consistency of Buddhist theory and practice in the ＂Confucianization of Buddhism .

关 键 词：三教关系 同归一源 儒释一贯 契嵩 《辅教编》 

分 类 号：B244[哲学宗教—中国哲学]