论《说文解字》的训释优化  

On the Explanation Optimization of Shuowen Jiezi

作　　者：孟琢[1] 

机构地区：[1]北京师范大学民俗典籍文字研究中心,北京100875

出　　处：《北京师范大学学报（社会科学版）》2014年第1期95-101,共7页Journal of Beijing Normal University(Social Sciences)

基　　金：国家社科基金重大项目"数字化<说文>学及其研究平台构建"(12&ZD182);北京师范大学自主科研基金项目"<说文解字>与先秦思想范畴的历史还原"(105570GK)

摘　　要：《说文》训释源自对先秦两汉训诂传统的深刻继承,许慎全面吸收了汉代小学家、经学家的训释成果。在继承的基础上,许慎依据《说文》自身的性质对前代训释进行改造与优化。《说文》的训释优化包括训释优选、训释改造两个层面,它受到形义统一原则的制约,遵循词义训释的客观规律,符合训释体系的内在需要,并受到儒家经典中的历史文化传统的影响。通过不同优化机制的综合与协调,《说文》实现了对训诂传统的扬弃与改造,成为了中国训诂学史上的经典。Shuowen jiezi （Shuowen for short） inherited the previous exegesis during the Pre-Qin, Western Han and Eastern Han Dynasties, and reformed and optimized the previous explanation according to the system nature of Shuowen itself. Explanation Optimization, which is constrained by the principle of form-meaning uniformity, covers explanation choices and reformations. It also adheres to the regular patterns of explanation, accords with the inner needs of explanatory system, and is affected by multiple influences of the historical and cultural tradition of classical Confucianism. Shuowen hence reforms and optimizes the exegesis by synthesizing and coordinating distinct optimizing mechanisms, and becomes a canon in the Chinese exegesis history.

关 键 词：说文 词义训释 形义统一 训释规律 经学传统 

分 类 号：H13[语言文字—汉语]