明末清初天主(上帝)存在证明的“良能说”——以利玛窦对孟子思想和奥古斯丁神学的运用为中心  

On the Doctrine of Intuitive Ability in the Late Ming and Early Qing Dynasty

作　　者：纪建勋[1] 

机构地区：[1]上海师范大学比较文学与世界文学研究中心,上海200234

出　　处：《北京行政学院学报》2014年第1期120-125,共6页Journal of Beijing administration institute

基　　金：上海市教委科研创新项目(14YS034);上海高校一流学科(B类)建设计划规划项目

摘　　要：利玛窦在《天主实义》中对天主(上帝)的存在提出了一系列证明,他以阿奎那的自然神学证明为骨架,借奥古斯丁普遍认可的论证与本体论证明来与孟子的良知良能说互相诠释,是汉语神学的滥觞。The present study is to focus on the existence proofs of God in the late Ming and early Qing Dynasty. Matteo Ricci proved the existence of God with orthodox theology, and analyed how he employed the theology of Aquinas and Augustine with his own emphasis. In the end, it draws a conclusion that Matteo Ricci tried to interpret the inherent knowledge and inherent abilities of Mencius by Augustinian ontological proof.

关 键 词：利玛窦 良能说 孟子 奥古斯丁 道德论证 本体论证明 

分 类 号：K09[历史地理—历史学]