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作 者:张天杰[1]
机构地区:[1]复旦大学哲学学院,上海200433
出 处:《齐鲁学刊》2014年第1期21-26,共6页Qilu Journal
基 金:教育部人文社科项目"蕺山学派与明清学术转型"(13YJC720050);教育部人文社科项目"清初庙堂理学研究"(12XJC770001);博士后基金项目"清初‘由王返朱’思潮研究"(2013M540330)
摘 要:陈确是刘宗周三大弟子之一,拜师蕺山是其人生的转折点,对老师的孺慕之情也比其他同门更为深厚,他在其师生前三往问学,死后三往祭奠。刘宗周也曾以"千秋大业"相期许,这种期许成为陈确撰写《大学辨》与《性解》完成对宋儒学术批判,以及倡导"素位之学"的精神动力。陈确后半生还致力于蕺山学的弘扬,曾组织省过社以及同人讲会,薪传"证人社"。For Chen Que, being one of three disciples of Liu Zongzhou and studying Liu's thoughts became the turning point of his life. Therefore, Chen had a deeper affection towards Liu than other fellows, which could be reflected in many de-tails. For instance, Chen once paid three visits to Liu in order to learn from him and also paid respects three times after Liu^s death. In turn, Liu's high expectation on Chen stimulated and encouraged Chen to accomplish the academic critical reviews in-cluding Da Xue Bian and Xing Jie as well as the advocates of Su Wei Zhi Xue of Zhong Yong. Chen devoted his second half life to the promotion of Jishan School by delivering speeches and organizing school clubs to spread Liu's thoughts.
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