从认识与体验谈启蒙与反启蒙  

On Enlightenment and Anti-Enlightenment:From Knowledge(die Kenntnis) to Lived Experience(das Erlebnis)

作　　者：杨婉仪[1] 

机构地区：[1]台湾中山大学哲学研究所

出　　处：《世界哲学》2014年第2期116-123,161,共8页World Philosophy

摘　　要：在以认识(die Kenntnis)为象征、以知识为产物的启蒙意义上谈反启蒙,常变成以认识能力抗拒知识或文明,因而对所谓的"自然"充满怀想。但即便把自然描写为具有完整人格和精神自由的人,自发建立自身的个性和世界,却仍未曾脱离认识所构建的主体和世界。以启蒙为基础的反启蒙,已然先在地肯定了认识的优先地位;若从环绕逻各斯(1ogos)而生的语言与世界的认识关系而言启蒙与反启蒙本为一体两面。由此,人们或许有可能从体验(das Erlebnis)出发展开不同于认识形态的语言,并由此离开启蒙/反启蒙的议题,而开展出另一种可能性。In the present paper,a discussion on anti-Enlightenment from the perspectives of knowledge as symbol and as the product of Enlightenment can sometimes end up as the capability to know that resists knowledge or civilization,and thus,it will evoke more imagination about nature.If we tend to describe nature as the well-formed personality and the man as the spiritual freedom,a personality and world selfconstructed,we are still in the realm of subject and the world constructed by knowledge.The antiEnlighten tone based on Enlightenment has a priori affirmed the priority of knowledge.Enlightenment and anti-Enlightenment are two sides of the same coin.

关 键 词：认识 体验 语言 启蒙 

分 类 号：B017[哲学宗教—哲学理论]