论原始儒家礼制观念的变异  

Variation of Original Confucian Ritual Concept

作　　者：陈鹏[1] 马兰兰[2] 

机构地区：[1]河北金融学院社科部,河北保定071051 [2]河北大学政法学院,河北保定071002

出　　处：《金陵科技学院学报（社会科学版）》2013年第4期29-33,共5页Journal of Jinling Institute of Technology(Social Sciences Edition)

基　　金：2013年度河北省社会科学发展研究课题(201303127)

摘　　要：礼制观念是原始儒家思想的典型表现形式。由于原始儒家在其礼制订立的初期,并未充分考虑到礼制可能产生的消极影响,导致其倡导的礼制观念最终成为统治者压迫国人的工具。发挥"正名"思想和重新解释"克己复礼"是统治者改造原始儒家礼制观念的两个主要手段。The ritual concept is the typical manifestation of the original confucianism. But since the original Confucians in the early conclusion of the ritual did not fully take into account its possible negative effects, the ritual advocated by them eventually developed into the rulers＇ tool to oppress the people. Giving play to the thought of ＂rectification of name＂ and the reinter-pretation of ＂deny self and return to propriety＂ are two main means for the rulers to change the original Confucian ritual concept.

关 键 词：原始儒家 礼制 变异 

分 类 号：B222[哲学宗教—中国哲学]