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作 者:田长生[1]
机构地区:[1]川北医学院思想政治理论课教研室,四川南充637000
出 处:《长春大学学报》2014年第2期208-210,214,共4页Journal of Changchun University
基 金:四川省教育厅2013年重点资助课题(CJS13-067)
摘 要:儒家仁学思想作为中国传统文化的精髓源远流长,其思想内涵博大精深,在我国历史长河中深深地影响了社会的各个层面,它对思想政治教育的启示深远而巨大。"止于至善"的人生境界和"君子怀德"的作人原则、"为仁由己"的理性精神、"立德、立功、立言"的人生价值观等有益思想为思想政治教育提供了丰富的借鉴资源。思想政治教育应植根于仁学思想的文化土壤之中,寻找二者的契合;而其历史局限性恰恰成为当前思想政治教育工作者必须重视的问题。As the essence of Chinese traditional culture, Confucian thought of benevolence with broad and profound connotation had long history, which has deeply affected all aspects of the society in China and brought great enlightenment to ideological and political education. The meaning thoughts such as the realm of life with "aiming at absolute perfection" , the personal principle of "thinking of morality by gentleman", the reasonable sprite of "being benevolent the human life value of "being morality, making contribution and creating words" provide abundant reference resources. Ideological and political education should be rooted in the thought of the cultural soil of benevolence thought to find out the integration of the two. However, the historical limitation has become the problem that must be paid attention to.
分 类 号:G641[文化科学—高等教育学]
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