中越神话中“生态自我”的建构  

Construction of “Ecological Self”Embodied in Chinese and Vietnamese Myths

作　　者：覃美静[1] 

机构地区：[1]广西科技大学外国语学院,广西柳州545006

出　　处：《重庆与世界（学术版）》2014年第2期62-64,共3页THE WORLD & CHONG QING

基　　金：2013年广西高等学校人文社会科学研究项目"基于北部湾经济圈发展前景下的中越文学的生态批评对比研究"(SK13LX262)的阶段性研究成果

摘　　要：中越神话是两国最早的生态伦理叙事,揭示了远古先民通过认同自然环境、民族血脉和自然万物来逐步构建东方式的生态自我:人与天一,万物一齐。这与阿伦·奈斯所提出的"生态自我"有异曲同工之妙,都主张人与自然的共荣共生。这为中越两国共建北部湾经济圈提供了指导思想和核心原则:热爱自然、睦邻友好和崇尚生命。In 20th century, Norwegian philosopher Arne Naess proposed the concept of ＂ecological self＂, which contains all forms of life, the ecosystem and even the earth, to achieve the symbiosis be- tween man and nature. In Chinese and Vietnamese myths, the earliest ecological narrative in both countries, a similar concept can also be found that human beings must live in peace and harmony with each other, natural environment and all the other creatures. As to the development of Beibu-Gulf Eco- nomic Circle, this oriental concept of ＂ecological self＂ provides us with inspiring guideline and central principles： love nature, love peace and love life.

关 键 词：生态自我 生态认同 自我实现 深层生态学 中越神话 

分 类 号：I106.7[文学—世界文学]